![]() ![]() Sicilia e la Magna Grecia: Archeologia della Colonizzazione Greca d’Occidente (Manuali Laterza 314). Archeologia della Magna Grecia (Manuali Laterza 29), 6th edn. Forme di identità, modi di contatto e processi di trasformazione. Warminster: Aris and Phillips.Īlbanese-Procelli, R.M. Sicily under the Roman empire: a Roman province, 36 BC – AD 365. Harvard Studies in Classical Philology 97: 35-50. Collection de l’Ecole française de Rome 251: 141-183. Actes de la recontre scientifique, Rome-Naples, 15-18 Novembre 1995. Questions de métrologie, in La colonisation grecque en Méditerranée occidentale. American Journal of Archaeology 107: 145-180. The sanctuary of the divine Palikoi (Rochicella di Mineo, Sicily): fieldwork from 1995 to 2001. Scott (ed.) The nature and function of water, baths, bathing and hygiene from antiquity through the renaissance (Technology and Change in History 11): 43-59. ![]() Archimedes, the north baths at Morgantina and early developments in vaulted construction, in C. Tonfiguren im Grab: Fundkontexte hellenistischer Terrakotten aus der Nekropole von Tarent. The western Greeks: the history of Sicily and South Italy from the foundation of the Greek colonies to 480 B.C. Taranto: Convegno di Studi Sulla Magna Grecia.ĭunbabin, T.J. Atti del 36 o Convegno di Studi sulla Magna Grecia: 475 -501. Consumption, cultural frontiers, and identity: Anthropological approaches to Greek colonial encounters, in Confini e Frontiera nella Grecità d’Occidente. Chicago (IL): University of Chicago Press.ĭietler, M. Cults, territory, and the origins of the Greek city-state. Greeks, Romans and Barbarians: spheres of interaction. Parra (ed.) Magna Graecia: Archeologia di un Sapere: 33-40. Megale Hellas, Magna Graecia, Italía: Dinamiche di Nomi, in S. Washington (DC): Center for Hellenic Studies.Ĭordano, F. Malkin (ed.) Ancient perceptions of Greek ethnicity: 113-157. Kupara, a Sikel nymph? Zeitschrift für Papyrologie und Epigraphik 126: 177-185. The resulting volume illuminates this often misunderstood range of religious phenomena.Antonaccio, C.M.1997. Topics include Dionysos and Orpheus, the Goddess Cults, Isis in Italy, and Roman Mithras, explored by an international array of scholars including Giulia Sfameni Gasparro (“Aspects of the Cult of Demeter in Magna Graecia”) and Alberto Bernabé (“Imago Inferorum Orphica”). Contributors present contemporary theories of ancient religion, field reports from recent archaeological work, and other frameworks for exploring mystic cults in general and individual deities specifically, with observations about cultural interactions throughout. Implementing a variety of methodologies, the contributors to Mystic Cults in Magna Graecia examine an array of features associated with such “mystery religions” that were concerned with individual salvation through initiation and hidden knowledge rather than civic cults directed toward Olympian deities usually associated with Greek religion. ![]() This collection of essays brings new insight to the study of mystic cults in the ancient world, particularly those that flourished in Magna Graecia (essentially the area of present-day Southern Italy and Sicily). In Vergil’s Aeneid, the poet implies that those who have been initiated into mystery cults enjoy a blessed situation both in life and after death. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |